08 November 2017

ART HISTORY - GREEK AND HELLENISTIC ART

It is easy to have an ‘ideal’ when it is unchallenged. “This king is best”. How readily this bold statement rolls off the tongue, when there is no other king of which to speak. Likewise the phrase, “This God (or Gods) is right” offers no resistance if one’s own knowledge of divinities is severely limited. Similarly, “This is the perfection of beauty” can hold only sway in a small or isolated society.

Winged Victory of Samothrace

It is often diversity, then, that invites people to examine their own unquestioned convictions in governance, religion or art. The complementary act of decentralisation, takes these norms and expectations away from one ruling group and puts independent thought and creation into a multitude of hands. There are now many competing ideas and concepts.

It is this diversity that characterizes the era of Hellenistic Greek art, the period of eclecticism.

This multeity was born out of the expansion of Alexander the Great’s empire, though its historical barriers aren’t clearly defined. The King of Macedonia brought extreme and remote regions under one vast umbrella. His kingdom, as well as the influencing Greek culture, stretched from Egypt to as far as India.

Within this thriving, expansive network new centers of “greek” art sprung up, questioning the previous dominance of Athens as the cultural epicenter of the ancient world. Now, cities like Alexandria, Antioch, and Pergamum began making a name for themselves in the artistic arena. They took the attic ways, but then added local flare or improved technical abilities. By the 2nd century BC, the rising power of Rome also absorbed much of the Greek tradition, all while supplying their own slant or engineering prowess.


Among the most famous pieces of this time period is the “Dying Gaul“. It portrays a soldier, crippled over in pain. His expressions show his anguish as well as his contorted body. The realism of this piece, which was commissioned some time between 230 BC and 220 BC by Attalus I of Pergamon to celebrate his victory over the Celtic Galatians in Anatolia, is overwhelming.


Another exemplary specimen is “Laocoon and his two sons.” The statue depicts a scene from Virgil’s Aeneid, when a priest tried to warn the Trojans against taking in that wooden horse. The Gods on the Greek side sent a snake to punish the prudent man and his sons, which is what we see in stone. These statues are a conglomeration of twisting nudity and pain. The elderly priest, while in excellent physical shape shows true torment on his face. He is a far cry from the noble Apollonian statues of the Classical period or the Kouros of the Anarchic era. This tormented figure is definitely Hellenistic Greek Art.